This week is a very special week in the Brown family. We are celebrating Thanksgiving in America's Home Town, Plymoth Mass. We have some dear friends living here and are attending their daughter's high school graduation, and are joining Vision Forum's Faith and Freedom Tour. It is a week of thanksgiving.
"That I may proclaim with the voice of thanksgiving, And tell of all Your wondrous works" Psalms 26:7Claudia and Friends in the parade in Plymouth leading a scale model of the Mayflower, built by our Hawaiian friend, Justin Thain.
We want it to be a week to remember the faith of our fathers and to give thanks, and to further envision our own pilgrimage as a family. The pilgrim fathers who came before us had such a clear and compelling understanding of their charge to bring glory to God, for the evangelization of the natives of New England and to provide for their families.
This is the first time we have seen Peter and Kelly since their wedding... Thanksgiving Day is Kelly's birthday.
The Faith and Freedom Tour, takes us to the historical sites and monuments that have been erected that tell the stories of our heritage. What I like most about Doug’s speeches at the monuments is that they are filled with citations from original documents.
I desire that as for me and my house, we will always be a thankful family. I know that this is only possible when one has a vision of God at work in all things and particularly in having a providential view of history. Giving thanks is a great gift because it puts us in the position of encouraging one another by rendering to one another an understanding of the goodness of God in all things. This is consistent with the Old Testament, word for thanksgiving, the Hebrew yadah, which means “to extend the open hand.”
Visiting the Thains at 1 Leyden Street
We started the week as guests of our friends the Justin Thain family at the Plymouth Thanksgiving parade. Though they live in Hawaii, they recently purchased a property in Plymouth for their love of the history of the spread of the gospel. During the 19th century, their native Hawaii was evangelized by missionaries sent out from this area. Their home on 1 Leyden Street was the first building of the Pilgrims and it was also, the first hospital, the location of the signing of the treaty with Massasoit, first church meeting place, the first trial... It was the common house for the pilgrims until they were able to build their own individual dwellings, originally owned by William Bradford, with his son selling it in 1690.
The parade was organized by the Plymouth Rock Society whose members include many Pilgrim descendents. They are dedicated to preserving the true story of the Pilgrims which has been disfigured by disconnection from the original writings, and sanitized to remove the religious roots.
This week is also the anniversary of the signing of the Mayflower Compact. The Compact begins with the words, “In the Name of God, Amen.” Anyone saying that the pilgrims did not come here primarily for religious motivations simply has not carefully considered the original documents.
Bill Potter, one of the lecturers pointed out that the politically correct spin on the Pilgrims brings up images of George Orwell’s book, “1984.” In this important book, “Big Brother” corrects “inconvenient” information from the past. The main character, Winston Smith has a job at the “Ministry of Truth”, in their records department, where he is charged with going through newspapers, cutting out the inconvenient information and putting it into the “memory hole”. History must comply with the “Party’s’ version of the past. Thus, the true stories are rewritten, and conveniently lost.
Plymoth Rock – a rock of remembrance of the past.
Rocks are used to communicate truth about God from the beginning to the end of the Bible. There are rocks of remembrance and the rock of our salvation (Gilgal, Christ… Ex 17:6, Deut 32:4, I Sam 2:2, Isa 8;14, Ex 28:9-11, Josh 4:20)
Plymouth Rock is a symbolic rock. Actually there were two important rocks here: Pulpit Rock which is on Clark Island where William Bradford held the first church service and then Plymouth Rock which is on the waterfront at Plymouth where the Pilgrims landed in 1620.
What motivated the pilgrims to come here? You can take the word of the spinmeisters of today or you can go to the original documents and believe William Bradford who lists the reasons, recorded in
"Of Plymouth Plantation"
1. The employment situation was untenable to them. P19.
2. They believed heavier persecution was coming, p20.
3. The protection of their children from the liscentious peers influencing them, p21.
4. They desired to lay Christian foundations and the “propagation and advance of the gospel of the kingdom of Christ in the remote parts of the world, even though they should be but "stepping stones to others in the performance of so great a work”, P21.
Church of the Pilgrimage, the First Church in New England. Many of the church members are direct descendants of the Pilgrims who worshiped here in 1620.
We listened to Dr Gary Marks who is the 30th pastor in succession from John Robinson. He spoke of Robinson as his mentor and quoted him often.
Here are some interesting facts about this historic church that might seem odd to us today. The main meetings of the church included all the children. Women could not teach or speak in church according to scripture, but could sing as loud as their husbands. They entered into covenant with one another as church members. Pastor Marks indicated that it was their covenant which held them together. He said, “This church was the new beginning of a Christian covenantal commonwealth – a holy city set on a hill.”
We paid a visit to Plymouth Plantation with their wonderful re enactors in vintage apparel who speak to you as if they know nothing beyond May 1627. Engaging them in conversation about the church, business, family life or theology is lots of fun and a rich educational experience.
Here John Cook, now 20 years old (in 1627), tells us of life in Plymouth Plantaion and at our request, sings Psalm 100 from his Psalter.
Trip to Salem to Consider the Lessons of the Salem Witch TrialsDr. Paul Jehle, lectured on the tragic situation in 1692 where the backbiting and talebearing of eight young girls between the ages of 7 and 16 brought accusations of120 people of witchcraft of which 19 were hanged or drowned or pressed to death as well as two dogs hanged as the children said the dogs gave them the evil eye. Of those executed, ten were leading Christian women in Salem and the first one to be hanged was Rebecca Nurse, widely known as one of the town’s most dedicated prayer warriors. People today hold this incident up as an example of the foisting of Puritan values and biblical law on society. It was exactly the opposite. Rather it was an example of pseudo Christianity disguised in people who were upstanding citizens, went to church and quoted the Bible and yet were filled with bitterness.
Marker for Rebecca Nurse, the first one killed
Here are five forces that created the crisis:
1. Fathers allowing destructive influences into their homes. Pastor Samuel Parris allowed a Carribbean slave girl named Tituba to influence his daughter and other girls in the community with fortunetelling, séances and other activities. These girls were the accusers.
2. Fathers refusing to discipline their children for unloving hearts and behavior. When Giles Corrie stood up in the trial and said in effect, “I can solve this in a few minutes… these girls need to be spanked by their fathers.” The girls accused him of witchcraft, he was convicted and pressed to death. These fathers were not in control. They were not exercising good government in their houses by allowing dishonor toward people in the community.
3. Fathers who brought in and allowed gossip in their homes about members of the community. Earlier the town had divided into two factions based on a business disagreement. Interestingly enough, ALL of the people accused were from the other side. The result was people in the courtroom picking up other people’s offenses.
4. Church government out of control as evidenced by Reverend Samuel Parris who refused to use biblical Matthew 18 kind of processes to confront individuals involved with gossip in the church. It can also be said that he was personally unqualified for his position on the basis of scriptural requiremt to manage his household well. Further Mr. Parris, was involved in several disputes over his salary, his supply of firewood, and the ownership of his house, among other things. Many believe that bitternesses fostered through his salary as pastor and taking sides in a town dispute was one of the sources of the problem.
5. Judicial excess in violating legal processes of justice and the rejection of biblical laws regarding evidence - particularly the admission of spectral evidence in the court room (testifying that so and so’s ghost appeared and tormented someone). This was the sole evidence for many of the convictions.
It was a witches brew of church and home and government out of order.
Cotton Mather
In desperation, the town authorities called upon Puritan pastor, Increase Mather and his son Cotton, who spoke out strongly against the trials, calling for implementation of the Biblical principle of two or three witnesses and the process for receiving testimony to avoid "justic"' by gossip. The Mathers brought sanity to the situation and the trials ended and the accused were released from prison. The Reverend Samuel Parris was driven from the village.
Five years later, Jan 15, 1697, there was repentance in the legislature calling for a day of fasting and humiliation. when Judge Sewell repented of the judicial methods he allowed. The Judge acknowledged his “blame and shame.
Repentance for the false accusations and gossip finally came over twenty years later, when one of the girls who had made the false accusations came into the church and repented, and that repentance marked the beginning of the Great Awakening. It was not until there was repentance of the gossip in the homes and the public meetings, and lack of love that this movement of the Spirit of God was unleashed.
The Salem Witch trials are testimony for what happens when the three jurisdictions are out of order - and when they are out of order at the same time, there is big trouble. The family, the church and the civil government had strayed from their God ordained operation and function.
Pilgrim Serenade
We Celebrated Thanksgiving Day at Plymouth Plantation with an original thanksgiving dinner with the same kinds of food the Pilgrims ate... and giving thanks after the manner of Lev 7:12, Neh 12:8-46, Ps 26:7, 69:30, 107:22, 147:7, Eph 5:4, Col 2:6-7, Col 3:15, Col 3:17 and Col 4:2.
Here we are on Coles Hill, at the monument to those who died during the first winter. Only seven people were healthy enough to care for the sick during that first winter. They started with 29 women - 14 died.
Doug Phillips lecturing at the Pilgrim Mother Monument... The 7 women who survived the first winter in Plymouth, have given birth to 30 million documented descendants.
Arnold Pent and Family
Don and Victor Hart
Listening to Lecture at the Pilgrim Mother Monument, with a future mother, God willing.
The Turleys
My Sweet Blair